Inverse Perspective

Most of us know about perspective from art classes in school–the common example being one of train tracks leading into the distance, coming to a single point.  The eye and brain have learned to see these cues and interpret the lines as depth, as a dimension and indication of space.

perspective drawing

The lines and angles serve to enhance this perception, giving a great sense of “realness” and naturalism to a painting or drawing.

perspective drawing1

Iconographers knew of this idea as well, but deliberately created a visual system which is quite the opposite. We call it “inverse perspective”.

Icons have been called a “window into heaven”.  The pictorial part of the wooden panel in the center is the heaven part.  The border/frame around it represents the world.  Many icons show halos (God’s radiance) or hands/ garments/etc overlapping into the border, as a symbol of the fact that God has entered the world through Jesus, and His presence and grace is active here among us.

Ouspensky St Nicholas of Myra

But there is more to this concept in the icon than these more obvious, painted symbols.  Inverse perspective carries this much further.

The background of the icon is flat.  There is no depth of space, and no attempt to suggest it.  The figures are more or less equal in size and brilliance of color, and depicted on the same plane.

Andrei Rublev Trinity

Buildings are oddly angled, and not the orderly vanishing-point progression we are used to seeing.  Like tables, platforms, and chairs, they seem to be tipped forward,  as if objects and figures might even slide forward out of the picture plane.

PresentationNov

If we were to diagram the icon with lines and vanishing points as in traditional perspective, we would make quite a discovery.  Instead of vanishing back into the “distance” of the painting like those proverbial train tracks, the icon moves forward. The lines all converge towards the viewer, converging on the person in prayer before the image–heaven moving towards the worshipper to meet him or her.  In the icon, the Divine is made present to us, coming towards us, bringing the kingdom of God close.  The point of convergence is you.

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About reinkat

I am an iconographer, and have been studying Russian/Greek icons since 1995. I'm married with 3 children. I love hiking, camping, animals, my family and church--and icons.
This entry was posted in art, Catholic icons, Icon, Iconography, Uncategorized and tagged , , , , , , . Bookmark the permalink.

8 Responses to Inverse Perspective

  1. SR says:

    Thanks for so much info. I loved the one regarding the “buildings.” Yesterday on that show I watched, it was stated, “Icons do not cast shadows.” Did not know exactly what that meant. Could you help me out on that one? Thanks so much and God Bless, SR

  2. SR says:

    Yes, that is it I am “psychic!” 🙂 I will do my best to wait “patiently.” (That is such a virtue of mine!) I think I know what it means, but will wait to see what you have to say. If it lines up with my thoughts will let you know, if not will let you know that too! God Bless, SR

  3. I think I remember reading somewhere that the inverse perspective is also part of an effort to “undo” mundane reality in an icon. It is certainly disconcerting to the newcomer! It’s a whole other world, and on purpose, too.

  4. geloruma says:

    Hi Reinkat,
    I had the disadvantage of being taught art by modernists, who never found the heed to discuss perspective with us students. Images had to be conceptual. Perhaps their poor teaching has been a blessing in disguise for me, as I don’t have any pre-conceptions about perspective.
    Thanks for a really interesting post, and pointing out that Icons do have a sort of “conceptual “perspective! I can relate well to that!

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